Saturday, December 25, 2010

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DUAL MINISTRY OF ANGELS

Orthodox Icon of the Nativity
Around the main scene of the Nativity organize other scenes.
Angels perform their double Department. Angels are facing up in praise, those who are looking down play their role of intercession with humanity announce good news to the shepherds, simple people, pure of heart, they can talk directly.
For Magi these masters of ancient science who, unlike the shepherds, it took a long search, a long intellectual journey, to reach God.
The shepherds and the Magi: Two ways of knowing. Two attitudes towards revelation. Two paths leading to the same goal but by different routes.
The heart of man becomes the cave where Christ was born inside.
Detailed icon above: Angels
Orthodox Parish St Martin-en-Brie Sucy
comment on the Nativity

Wednesday, December 22, 2010

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MOTHER OF GOD, TELL U.S. HOW TO LENT


Virgin of Vladimir "Eleousa", 1131 , Russia

"O Most Pure Virgin Mother of God, tell us how, when you lived on earth, you loved your son and your God. How your mind rejoiced in it God, your Savior? How do you watch his wonderful face, thought it is that fear and love are with all the heavenly powers? Tell us, that felt your soul when you held in your arms the divine Child? How did you rate? What were the pain in your soul you seek when, with Joseph for three days in Jerusalem? What have you endured tortures when he was betrayed and died on the Cross? Tell us what was your joy in the Resurrection, or what fills your soul languishing after the Ascension of the Lord?
Our souls want to know your life with the Lord on earth ...
... but you did not want to put this in writing and is in the silence you've wrapped your secret "

Silouan the Holy Athos (1866-1938) Russian monk of Mount Athos
In " Writings "

Treasury Russia, the miraculous icon of the Mother of God is the best known in the West. The face of the Virgin Mary is watching is full of warmth and human understanding, but also a deep sadness .


Thursday, December 16, 2010

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"Virgin of the Sign" contemporary
feature icons Marian Advent
Lent is the time of the search for meaning, the meaning of life professional, considered in terms of vocation, the meaning of my relationship with others, sense of friendship, a sense of my responsibility. There is no trade, no calling that can not be "transformed", was just a little, not in terms of greater efficiency and better organization, but in terms of human value.
That same effort internalizing all of our relationships that we are asked here, because we are free beings, become (unknowingly in many cases) systems that dehumanize prisoners gradually worldwide. And our faith can be meaningful only if it is related with life in all its complexity. A multitude of people think that the necessary changes come only from outside, revolutions and changes in external conditions. To us Christians, to prove that in reality everything comes from within, faith and life by faith.
If so Lent is for man a rediscovery of his faith, it is also a rediscovery of his life, his sense of divine and sacred depth. It is by abstaining from food that we rediscover its sweetness and we learn again to receive God with joy and gratitude. It is reducing the music and entertainment, conversations and interviews, areas that we rediscover the ultimate value of human relations, labor rights and his art. And we rediscover all this simply because we rediscover God himself, because we return to him and in him all that he has given us, in his infinite mercy and love.

Alexander Schmemann (1921-1983), Orthodox priest, theologian, teacher, preacher,
in "The Great Lent : Asceticism and Liturgy in the Orthodox Church " (excerpts)

Friday, December 3, 2010

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ADVENT NATIVITY ACCORDING TO TRADITION


Coptic Icon of the Nativity, 7 ° -9 ° century
St. Catherine's Monastery, Sinai
"The Incarnation was not only the work of God, but also the work the will and faith of the Virgin. Without the consent of the very pure, without the help of his faith, that purpose was also impossible without the intervention of the Three Divine Persons themselves. God is Mother and borrows the flesh she wants to give it. And He incarnate voluntarily, and did he want his Mother enfantât freely and voluntarily. "Saint Nicolas

Cabasilas (1322-1397) author and theologian Byzantine secular
in" Homily on the Annunciation "

What Does A Virina Look Like

COPTIC LIGHT SHINES IN THE DARKNESS (John 1.5)


Nativity of Novgorod, 16 ° S. Moscow
The Gospels do not mention the cave, it is Tradition tells us about these mysterious depths of the earth. The icon follows closely the liturgical texts and gives the interpretation most shocking: the dark triangle of the cave, the dark opening of her womb, is hell. To reach the abyss and become "the heart of creation, Christ is mystically his birth into the abyss where evil is languishing in its final density. Christ is born in the shadow of death, the Nativity inclined heaven to hell, and we contemplate, lying in the manger, "Lamb of Bethlehem who overcame the serpent and gave peace to the world."

Outside the cave, bearing the royal Pourpe the Basilissa - Theotokos the Queen - is extensive. Exhausted, she rests her head on her hand and her gaze is lost in contemplation of the Gospel of salvation "She kept all these words and pondered them in her heart" (Luke 2:19)
Mother, she But turns of the child ; All, she welcomes us and recognizes us the birth of his child, and at the same time it is presented in its own value: flower of the human plant, it is one in whom all humanity has pronounced the fiat. New Eve, Mother of all living, that's all it made her fiat, which is why it appears the Church. She responded by human fidelity to the fidelity of the divine promise

Paul Evdokimov, an Orthodox theologian in
"The art of the icon: theological vision"