Thursday, January 6, 2011

How Much Caffeine Is In An Oreo

the Theotokos, ICON OF THE INCARNATION


Icon Pskov, Russia, 16 ° S.
Saint Luke painting the Theotokos
The Orthodox Church never separates Mary, the Immaculate Virgin, her Son Jesus. The icon of the Virgin Mary holding baby Jesus in her arms is never presented as an icon of the Virgin, but as the Incarnation of the only Son of God is the communion of the divine and the human takes place in Mary.
This communion of the divine and the human also occurs in the Church , instead of God's participation in the construction of a new world which will be completed in the Kingdom. In the same way that Mary has created humanity in his only begotten Son of God, the same way the Church creates the heart of humanity itself, the new humanity of God's son. Thus the Church appears as the Theotokos extended: it is the generator mystical child of God, as Mary was the only Son of physical generator. In the early centuries of the history of the universal Church, the theological issues were initially focused on the person of Christ is also under the doctrine of two natures in Christ has been clarified the doctrine of the Theotokos, the Mother of God, at the Ecumenical Council at Ephesus From there, take the patristic tradition Mary herself as an object of meditation, using the allegorical interpretation of the Bible, to compare, for example, Mary Eve, Mary being the new Eve, just as Jesus was seen as the new Adam, Mary is the one who creates a new human generation. And insistence on the perpetual virginity of the Virgin Mother also highlights this aspect of a new creature.

Orthodoxy-line
Spirituality to Mary

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