Sd Mmc Card Reader Inspiron 1525

I know I know it's been

Hello everyone!

Yes I know it's been a while since I last posted, but say that the laziness in me, so tough to make it go away lol!

So firstly I finished the course, wouhouuuuuuuu ended my license! Well now I have to find a job I know, whether everything okay direction Vancouver in 2010! come on everybody you meet her little fingers and small for his norteils titin! lol

Then for the weekend of 8 May, I spent 3 days with my niece. It was too good, my little pucinette is adorable! She never cries, she talks well and is full of smiles. A real gem, plus she loves her auntie, she spent 3 days casiment mdrrr in my arms!
I put a tite picture taken with my laptop, since the digital photos is my sister in law who was on his camera:


It is not cute tit tite my choupinette? ? She has blue eyes and yet it oscillates between red and chestnut, yeah tata as if her is she'll end up like me: chestnut red glint. Ralala I am addicted to my niece, I love it! lol

I would also like to thank Sarah for his package! It made me very happy, thank you so much my big! Well if

J-7 before my visit to Reims to my darling! Will there married and more, we'll have fun, we have provided a pancake party and maybe a little walk in Adam and Eve mouahahaha be better to not be searched at customs ............ .. it's true that good anyway who cares since 2012 is the end of my, eh my otter? * Already far in nox * mdrrrrr

Then the next day towards London and Milton to the collector mania! Mouahahaha we Gon girls! I look forward to seeing you all casiment: D

Bon ben here for now I know it's not much but I told you the lazy in me! mdrrr In addition to my return to the Collector, you will be entitled to a super long post, then the next!

Big kisses to all!



Sorry I could not resist to give you his mug!

Camper Replacement Window

Summer Herbs

Comme le haïku est un poème très court, il exige parfois des connaissances culturelles et historiques pour une bonne compréhension. Un des haïku les plus connus, "Herbes d'été" de Bashô est un bon exemple.

remains of our soldiers and the dream summer grass

なつく さやつ は もの ども が ゆめ の あと

Natsukusa tsuwamono-ya-domo-ga Yume no-ato

Herbs summer, traces of a dream warriors. The

hiragana are "correct" way.つ わ もの is writing after the reform (catastrophe) of 1945, which is not appropriate for the transcription of classical literature *.

First, we take a look at the phonetic character. Of these seventeen syllables there are six syllables with the vowel o , much has four u and a single e .
The first five syllables are dominated by a vowel , seven are characterized by the following o constant, and the last five are working the mouth with four different vowels. The absence of i is noticed. If the consonant
acute ts appears twice in the beginning, the second half is rather marked by nasal consonants (m the the n and g , delivered ng ). We can say that the tone of this haiku is very soft ( a, o, m, n ).

And then, some attention is applied to the vocabulary used.
The word " tsuwamono " really means the "warriors", mostly because of the use of Chinese character 兵, but the word itself means "strong and powerful man." We could choose the kanji 强者 for the same word.
" Domo" is a suffix that indicates the plural, which is not required to Japanese grammar; He said the large number of warriors.
" Yume" is a dream and a dream at a time, and this is a project ever undertaken in vain.
The word "atomic " is the most problematic of this haiku. I must emphasize especially because this kind of pseudo-disambiguation is not French. In Japanese, the same word is often referred to by different kanji , to distinguish several meanings. Sometimes we write sometimes 后 迹 (or 痕) for the word "atomic " but they are not different words. That is why we must say that these are pseudo-homonyms. The kanji
used here means "trace, impression, trace," but the other character 后 means "later time, back behind." We must say that a Japanese word has several senses, and the distinction is shown by the use of different characters.

Basho wrote this haiku in Hiraizumi in the Tohoku region (which means "Northeast"). This region was de facto independent Central Policy until the end of the twelfth century, although the first "big army chief winner of the barbarians" ( Seiya-tai-shogun ) of Japanese history, Sakanoue Tamuramaro-no, is the conquered in the early nineteenth century. The twelfth century saw the end of the empire whose capital was Kyoto, and the first shogunate in the history was founded in Kamakura in 1192. The shogun, who was previously the head of the army (as opposed to the emperor and aristocrats), is seen now in the seat of the head of state, whose title is Seiya-tai-shogun . (The word shogun mean precisely the army chief.) Minamoto-no Yoritomo
, who became the first shogun head of state in history, wanted to drive before setting up his shogunate's first rival was none other than his own brother Yoshitsune, very popular among the people because of its graceful and cultivated character, unlike his elder in sanguine and cruel. Yoshitsune filed for protection from the lord of Hiraizumi Fujiwara, who bore the same name as the powerful aristocrats of Kyoto, which represent the golden age of the capital. (To distinguish Fujiwara of Kyoto, it is called Oshu-Fujiwara. Oshu [province deep] is the former name of the region. It is assumed that he had no kinship with the clan of Kyoto, even if it showed itself lord protector of the north to the same name.) At the time, Oshu-Fujiwara was very rich and powerful, especially with export of gold nuggets, while Kyoto fell into decay. (Some believe the image of Japan as a country described by Marco Polo Gold was inspired by the gold trade Oshu-Fujiwara.) It was the most powerful lordship of Japan at the time . Yoshitsune, which will be a favorite hero of popular fiction, committed suicide Hiraizumi, but Yoritomo who feared the power-Oshu Fujiwara destroyed the manor grounds that it had protected his brother Yoshitsune enemy. It's just after the fall of that Oshu Fujiwara-Yoritomo founded his shogunate in Kamakura. (I'm sorry that I always repeat the same story in this blog ...)
Almost five centuries after the fall of Oshu-Fujiwara, Basho and escape the urban life of the capital Edo (old name of Tokyo), has wanted to find poetry in the region now wild and poor, who will never recover the prosperity of Oshu-Fujiwara. He visited the site only to find herbs of summer, which keeps nothing of legendary power. Summer is short like a dream in the northern region. Just as the golden age of Oshu-Fujiwara, who lasted less than a hundred years. The prosperity is like a dream, this dream was also a dream warriors, who believed qu'Ôshû remain a lordship of the most powerful of Japan, which could compete with the capital. But the area was dilapidated and abandoned by the central government at the time when the poet lived. The word "atomic " here means the "vestige of the city" but it would mean both that the poet is located on the site long after ( ato ) the fall of the city.
Even now, the Tohoku region (formerly Oshu) is the poorest of Japan, and the powers of the past remain a dream. However, Hiraizumi is a historic landmark and tourist attraction. Although the castle was destroyed by the Minamoto, temples (Motsu-ji-ji and Chuson) make us see the majesty of the time.
As an anecdote, I might add that the Aum sect, which has carried out a deadly attack in the Tokyo subway in 1995 was inspired by a most unlikely story of an independent country in this region of Tohoku (Aomori) who have prospered in the fourteenth century. It is a unique area in Japan that could inspire the rebels who rose against the central power **. (In saying this, I do not endorse any of the terrorists.)

If you want to talk about what haiku by Basho, one should not neglect the influence of the Chinese poet Du Fu (712-770) of the era Tang Dynasty, especially appreciated by the Japanese (who call To Ho). Here are the opening lines of his most famous poem in Japan.

defeated country in
City spring grass deep ***

States broke レ Te mountains and rivers in the リ
City Spring ニ シ Te deep vegetation シ

Kuni yaburété sanga ari.
Shiro haru-ni shité sômoku fukashi.

Le pays est ruiné, montagnes et fleuves subsistent.
La cité est au printemps, herbes et arbres sont touffus.

Bashô a fait rimer son haïku with this poem that the Japanese loved to recite, he was quoting sneaked into prose that preceded it. It borrows the idea of the great haiku poet Chinese who regretted his country battered by contemplating the ruin of the capital Xian. If this haiku is widely known and appreciated is that it represents the human nature of Basho, who lack other Haijin gifted to the description as Buson.
(Teaching of the Japanese language is divided into three parts in high school: Japanese modern, ancient Japanese and Chinese letters. These "Chinese letters" ( Kanbun ) are another discipline Chinese literature itself. This is a study of classical Chinese literature adopted by the Japanese, with all endorsements. No knowledge of Chinese language is required there, but you have to understand the system annotations ****. Whatever people say, I can say without hesitation that the Japanese know more contemporary Chinese poems by heart, but no western poem. This is perhaps true to say that many Japanese love the modern West and do not like China, but this preference is futile. They are always deeply and essentially imbued with Chinese culture.)

* If I use the modified Hepburn transcription in this blog, only not to confuse readers. The roma-ji Hepburn, the English phonetic transcription and grammatical way, nothing is totally appropriate. It seems that some think that the transcript Hepburn is "correct" but they need to know: The roma-ji Hepburn is not even the roma-ji that schoolchildren learn in education Japanese. They learn roma-ji called kunrei , which is more grammatical or more scientific Hepburn. The roma-ji Hepburn is that the transcript is used purely as a convention, unfortunately adopted by the Foreign Ministry for passports. It is true that the roma-ji Hepburn is also widely used in the field of cartography, but this does not mean that it is a good method of transcription. Transcription kunrei , much better than Hepburn, and better suited to learning Japanese, has no irregularities as ch, sh, ts, f, j . This
called Hepburn system of transcription is marked by time as well. Even as a phonetic transcription, he now faults. Do not be surprised if the Japanese do not pronounce the f when they pronounce the name of Mount Fuji ( Huzi , according to a transcript kunrei ). At the time of Hepburn, the Japanese still pronounced f before the vowel u , but the consonant has now disappeared. The f gradually transformed into h, and Hepburn attended the transition period. This letter f has no more reason than history, find themselves in the transcription of the Japanese language. (The phonetics would perhaps disagree with me.)
We should have transcribed this consonant rather than by the pH f because it was not a labio-dental consonant but lip. The sound has changed in the p pm, via f ( ph). If the pronunciation of hiragana is ば ba is that は pa was originally. We had to reinvent ぱ ( pa), because the consonant p was lost because of this change. It is normal that this consonant is rare in the Japanese language, since it has gone once. I do
Nor that the roma-ji kunrei is the correct transcription. The correct transcription of the Japanese does not exist, just as for Arabic and Russian. There is no reason that the French respect the Hepburn method, invented by an English missionary. It is frankly ridiculous to me. To avoid the tragedy of the word kamikaze, he should at least change it cursed francophones roma-ji . If you write Pushkin thinking of the great Russian writer Pushkin, you have reason to prefer the strain sushi (the word is susi by roma-ji kunrei ). The apparent absurdity of this sentence is appropriate. It is nonsense to say that the Russian writer Pushkin called, but not Pushkin, while his real name is written in Cyrillic letters. For transcription of Japanese words is the same. If you really believe that the transcript gaijin is more correct than gaïdjin , you simply accept the Anglo-Saxon supremacy. The method kunrei that schoolchildren learn to elementary schools, is that the word be transcribed as gaizin . Why prefer Anglo-Saxon transcript to the policy of Japanese education? There are twenty
systems roma-ji , and attempts at improvement are not uncommon. That the transcript is the Hepburn roma-ji correct is very far from reality, and it's just a great contempt for the people who make efforts to find a better method of transcription. The reality is that only the gaijin that comply with the system Hepburn! You can still use the roma-ji Hepburn, but you must know that this is a convention. If you do not like it, you can invent a French system for transcription. In my opinion, it is necessary. What are you waiting for? ** It

could say that the Tohoku region ("Northeast") remained a more or less unyielding to the end of the sixteenth century. Hideyoshi, who was named winner of the great shogun barbarians "after one hundred years of civil war, boasted of having conquered the region in a letter. What attracts our attention in this writing is the name used to designate the Northeast. He talks about Hinomoto [" Finomoto " at the time], which means "Where the sun rises." This word is reading kun-yomi of kanji 日本 (Nihon [ Nifon ] or Nippon ), the name of the country. If you think about it a while, you can easily imagine that the name "Rising Sun" can be the name invented by a Japanese living in Japan. Indeed, the sun rises in the direction of Japan, if you are in China. But for the Japanese, the sun rises in the Pacific Ocean ... Thus one can think that at the time of Hideyoshi, the word Nihon [ Nifon ] or Nippon was far from being used as the name of the country and the rising sun just meant the North East for someone like Hideyoshi, a uneducated man in western Japan. I think that had he been of Chinese culture, he would not use the word Hinomoto ("Where the sun rises") to designate the North East.
(There are people who claim that the pronunciation Nippon is more correct than Nihon , because this one is older than this one. I do not understand the logic. In this case, is speak it better than the old Japanese modern Japanese? In my opinion, Nippon is simply a name that most patriotic Nihon .)

*** Here is the complete poem.

Spring Watch

defeated country in the spring of deep vegetation

City spent irrigation 涙
flu birds do not hate the flames with startling
March
Letters from home
bald Sao To numerous shorter
muddy hairpin

**** Les annotations des lettres chinoises sont toujours en katakana . On ne doit pas oublier que c'était l'emploi principal des katakana . Si vous croyez que les katakana ne sont pas important in learning the Japanese language is that you ignore the importance of Chinese letters in Japanese civilization.

How To Make Albert Einstein Wig

The prosecutor is there a vigilante?

I translated this article to show you the tone of the Japanese press when she talks about the death penalty.

The family of small Goken shows his disappointment with the prosecution: "We do not want the prosecutor waives its first resolution"

Like the trial at first instance, the satellite of the Court of Akita Appeal Sendai said the life sentence HATAKEYAMA at Suzuka, 36, unemployed, mostly charged with homicide for the murder of two children Fujisato (Akita). As the floor of Sendai has waived any request for appeal, the parents of the child killed Goken YONEYAMA (seven years at the time) published a commentary on 14: "We hoped we to avenge our son, but This hope is now a wishful thinking. "

This comment is written on two A4 sheets. They openly show their disappointment with the prosecution of Sendai, saying: "We did not want the Attorney waives its first resolution to the end, whatever the outcome. He closed the door to achieve social justice in his own hand. And they explode into anger Hatakeyama, which has appealed: " She gave priority to its own interests. "

They also refute the reasons cited in the court trial for having avoided the death penalty to the accused: 1. We can not say that it is a premeditated act. 2. It is not accompanied by personal interest. 3. The execution of the crime is not particularly cruel and obstinate. Parents of small Goken remark: "If it is an act led by murderous intentions instant, is this a reason to reduce the sentence in the case of homicide? And they criticize the ruling: "All these reasons cited are too far from the commonly shared ideas. "

They say they were" appalled by the inhumanity of this world during the trial, far from [to] avenge [their] son even just a little bit "and concluded:" We can not stop us wish from my heart that the life of a child will have more weight in the world to come. "

Code of Criminal Procedure says that the higher court can declare a heavier sentence than the trial if the prosecutor appealed. The waiver of appeal by prosecutors who sought the death penalty for Hatakeyama made him avoid the application of capital punishment.

(April 15, 2009)

This article appeared in the site of a regional newspaper in Sendai (the capital of the Tohoku region of [North East]), Kahoku Shinpo. (The dog-akita inu is from Akita.) It's a bit difficult to understand, but here, the first resolution of the prosecutor must be that of a judge: to punish the wicked. I fear that this article is almost incomprehensible to the first reading. Parents of children killed recognize no sense in the sentence. I think it's not even a penalty for them. Besides, it's very weird for me to hear these words from the mouth of someone who wants the death penalty. According to them, the death penalty enforces the value of life and it makes the world less inhumane. It's really absurd.
This case was much talk, and the accused has been much publicized. She first killed his own daughter and then this little boy Goken. Before committing his second murder, which she played the victim a child had been killed. It seems that TV has frequently passed the image of the woman afflicted. (Most Japanese issues are of very bad taste, including the news. Indeed, a common place called "Beautiful women Akita." But we do not say the same thing about women Aomori. It neighbors is yet!) Some people think she killed another child to draw more attention to it, but you never know. Thus it is moved from a tragic figure in the criminal hated by all.
In any case, the tone of the Japanese media, falsely objective here is cold at the back. It is a country where over 80% of the population supports the death penalty, and they rejoice to hear declare the death penalty. Those against the death penalty like me are simply treated as inhuman. And the Japanese tempers very easily when they talk about it.
I sometimes feel that the mission of the Japanese media is to further confirm the commonly shared ideas. The journalists write only what pleases the public, and they do nothing in most cases. From this point of view, we have to noticing that the word "unemployed" is affixed on behalf of the accused. Of course people without jobs are dangerous! Fortunately, all judges are not there yet, but some are beginning to condescend to pray for the families of victims. These are judges geishas. The court is more theatrical, but apparently this phenomenon is not found in Japan. (The language of journalism is really far from being neutral with respect to (supposedly) criminals in Japan. If it is a victim, it omits the word "unemployed". If it is a criminal, it can be a "so-called plumber" for example. No murder victim was never supposed something.)
In the title of this article, there is a word I now hate: Izoku 遗 族. This word ("family of death") meaning "family left" to the letter is frequently used by the media to justify the severe punishment. We must respect the feelings of the family of the victim of a homicide ( izoku ), voluntary or involuntary. It is these feelings that are ravaging in the Japanese media. I do not see the link between feelings the family of the victim and severe punishment, but these are apparently izoku glad to hear him deliver the heaviest sentence possible. And a Japanese identified with the "family left," and has condemned "wicked" with her, as if he was a member of a larger family of Japan. What a good system for the exclusion.
But in the modern world since the eighteenth century to the time of Beccaria, punishment is prevention, not for revenge. And yet, if they do not know, it's not their fault, it's the fault of Education ...
But they need to know. A person does not belong to the family, and it's really indecent to victimize themselves and for the dead. The life of a person is not as small as this. The victim, not you, but someone who was dear. The life of someone far beyond the family. Then, let alone the soul of that person, without shouting revenge ... Do not talk as if this was to be a private good for you ... I think I understand your feelings (apart from this particular hatred), but they have nothing to do with justice, which must remain more or less cold. Me, I never claimed justice hot. Justice does not take into account the dead, and must always think about the life of a criminal, even if never show any regret.
(In French the word "forgiveness", a gift is made, and English, there is the element in GIVE forgive . In contrast, the Japanese verb ゆるす ( yurusu , forgive) does say that " loosen, release "etymologically. It does suggest that the belt and rubber better. That may be why the Japanese are struggling to find a noble character in forgiveness. Modern literature known novels which is about forgiveness, but very often it works Catholic writers. Journey into the dark night Naoya Shiga, for example.)